Mauritius: Landscape, Identity, and Belonging

About the program

Mauritius is an African archipelago located in the southwestern Indian Ocean. This 3-week immersive seminar delves into the inextricably entwined histories of colonization, enslavement, indenture, migration and environmental exploitation that have shaped the islands of Mauritius. It also explores the continued legacies of these histories on Mauritius’ landscapes, human and more-than-human beings. Particular attention will be paid to questions of language, race, and identity.

“Mauritius: Landscape, Identity and Belonging” combines experiential learning, community engagement and analysis of local literatures and forms of cultural expression. Some highlights of the trip include:

  • Visits to various museums and sites of public memory, such as the Aapravasi Ghat, the Intercontinental Slavery Museum, and the Natural History Museum, which houses a complete Dodo skeleton
  • Hiking up Le Morne Brabant Mountain, a haven for maroon slaves that is now a UNESCO World Heritage Site and paradisiacal tourist attraction
  • Cooking workshops with local to make local delicacies such as gato pima and dal puri
  • Reading a selection of both internationally-acclaimed and emerging Mauritian literature, written in English, French, and Mauritian Creole (originals and English translations of all texts will be provided)
  • Meetings with local writers, filmmakers, and social activists around topics such as the conservation of coral reefs, beach access for local citizens, and the aftermath of the Wakashio Oil Spill.
  • Participation in séga dance and geet gawai workshops led by local community experts.

 

Return to top

General Timeline

Teaching Dates: May 8 – 26, 2023

Arrival: May 7, 2023

Week 1

The first week employs a decolonial approach to the multiple legacies of colonization, enslavement, indenture, migration and environmental exploitation that have shaped its islands. Rather than perpetuate a textbook narrative of colonisation (Dutch, French and English), this week is structured around the blank spaces of history. For example: What can we unearth about the Dodo, the endemic Mauritian species which was driven to extinction by Dutch settlers in the 17th-century? As we explore towns, villages and sugarcane fields, how can we follow the traces of the enslaved and indentured labourers who built the country with their sweat and blood, and yet whose stories are still, to varying degrees, excluded from official narrative?

Week 2

The second week explores the various resonances of a “creolized” Mauritius. Mauritius is globally hailed as a “rainbow nation” where people descended of Europe, India, China and continental Africa live together in peace and prosperity. But if creolization is an undeniable fact of Mauritian reality, why must citizens still declare belonging to a single “communauté” [community] before standing for election? Although languages such as Creole, French, English, Bhojpuri and Hakka blend together seamlessly in everyday life, what are the specific connotations and unspoken rules that make it “inappropriate” to speak one’s mother-tongue in a classroom? While engaging in conversations about “race,” “reparations,” and “decolonization,” how might links be made between local and global concerns, in a way that is respectful of differences in culture, vocabulary, and sensitivities?

Week 3

Mauritius has been famously described as an economic miracle by Nobel Prize-winner Joseph Stiglitz, and has the second highest GDP per capita in Africa. It is globally renowned as a tropical tourist paradise, where sparkling lagoons meet pristine beaches and swaying palm trees. But how has the archipelago’s environment changed over the years, as a result of colonialism, capitalism, climate change, and foreign intervention? And while conceptions of Mauritius have often been limited to the main island, how are Rodrigues, Agaléga and the Chagos playing increasingly important roles in (re)articulations of Mauritius?

 

Return to top

Eligibility and Prerequisite

An interest in Literature and/or the African region is preferred but previous study isn’t required.

 

Return to top

Program Fees

Program fees: $2,700-$3,200*.

*The final program fee depends on the number of students in the program.

Note: The program fee will be offset by $1,000 for UBC students through our Go Global Award. If you have any pass/fail courses, we will assess your average with advice from your faculty.

Included in program fee Not included in program fee
  • Accommodations
  • On-site group transportation
  • Some meals
  • Entrance fees
  • Guest lectures
  • Go Global fees
  • Flight
  • UBC tuition
  • Remainder of meals (kitchen on site)
  • Health or travel insurance
  • Immunizations (if necessary)
  • Visas (if necessary)
  • Personal spending money for communications, snacks, and souvenirs, etc.

 

Return to top

Coursework

WRLD 399 (3 credits): Special Topics in World Literatures: Landscape, Identity, and Belonging in Mauritius.

This course invites students to discover the African archipelago of Mauritius through immersive experience, community engagement and analysis of local literature. It encourages students to explore new avenues for cross-cultural research and communication. Assignments will include individual reflections and a group project on a topic of interest.

 

Return to top

Program Director Bio

Nikhita Obeegadoo, PhD

Nikhita Obeegadoo joined UBC Okanagan in July 2022 as Assistant Professor in the Department of Languages and World Literatures. She is originally from Mauritius, an African archipelago in the Indian Ocean. Nikhita holds a PhD in Romance Languages and Literatures at Harvard University, as well as undergraduate degrees in Computer Science and Comparative Literature from Stanford University. Her research focuses on oceans and archipelagoes as spaces of intertwined cultural and ecological legacies.

At UBCO, she currently teaches courses on the environmental and medical humanities, as well as on francophone women’s writings. As part of her commitment to decolonizing knowledge, Nikhita’s courses foreground texts and theories emerging from various regions of Africa, South Asia and Latin America, as well as from archipelagic spaces across the world.

 

Return to top